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Peace on Earth?
Luke 2: 1 – 14
Rev. Peter R Green, Sunday morning, 25 December, 2002

SECTIONS:

PEACE ON EARTH? Where is it? Are the angels lying? You know that I am impatient with people who say that the Bible means something other than what it says. So what’s the answer?

I’m not getting into academic questions here, though I might forget myself and throw in a bit of Greek or Hebrew. I’m not interested in solving the problem of interpreting this passage and then solving the Herald crossword. These are important issues, not intellectual exercises. We need to know today what it is all about.

You know I work part time for a market research company. We are very near Town Hall Station. I notice that, since the Bali Bombing, they have increased security at Town Hall station. The rubbish bins are gone, there are more police around, there are warnings about suspicious parcels.
I don’t know how to tell if a parcel is suspicious looking. I've seen photos of patches of melting snow or enchilladas that look just like a picture of Jesus from certain angles. Do you call station staff if you find a parcel that looks like Usama bin Laden in the right light?

All this kerfuffle has had me thinking like an Islamic terrorist.

If I wanted to strike at the heart of the Western Capitalist Christian conspiracy with the Zionists, I think I’d look pretty hard at a few targets.
I’d target a Myers store at Christmas. That way you’d get at a Jewish business, you’d get at capitalism and you’d get at Christians celebrating Christmas.
Or I’d target one of the underground railway stations like the Japanese Aum Supreme Truth cult did. Hundreds of people trapped underground — a great target!
Or I’d bomb a church at Christmas. St Marys or St Andrews might be too–well watched. But I could go after something a bit less prominent. Maybe not 22 people in Silver Street, but St Brigid’s would make a suitable target.

Still, I want to commend you all on your faith in coming here this morning. You’d have to know that the risks have moved up several notches since John Howard said he would go all the way with LB... sorry, that was another Prime Minister. John Howard was going to go all the way with George W into Iraq.
Basically, what I’m saying is that we live in a pretty scary world, whether we like it or not; and “scary” and “peace” don’t go together!

So are the angels pulling our legs when they say,

LK 2:14 “Glory to God in the highest,
ub'arets shalom — and on earth peace to men on whom his favour rests.”?

A CONVENTIONAL GREETING
On the Sunday evening of his resurrection, Jesus appeared to his disciples. His first words were,

“Shalom lkem — peace to you.” (Lk 24: 36)

When Jesus commanded his disciples to go out and preach the gospel in all the villages, he told them,

LK 10:5 “When you enter a house, first say, `Shalom labeit — Peace to this house.’ 6 If a man of peace is there, your peace will rest on him; if not, it will return to you...”

There’s a pattern here. It’s a Christian greeting: “Shalom, peace.”
During World War II, it was a mark of loyalty among Germans to say, “Heil, Hitler!” In Roman times, people sometimes said, “Ave Caesar!” as a greeting. We say, “Hello!” or “G'day!”

When the Angels said,

LK 2:14 “Glory to God in the highest, and on earth peace to men on whom his favour rests.”

basically they were greeting the shepherds with the same greeting believing people often used.

In other words, the angels were polite.
But you can have a polite greeting from that recorded voice which says, “Good morning, we want to assure you that your call is important to us. You have been placed in a queue and will be attended to by the first available operator. Press 2 to leave a voicemail message, or hang up and try again. Have a good day!”
Or you can have a polite greeting from a friend who says, “Good morning, Peter! It’s really great to see you again!” It’s a bit different, isn’t it?
I’m sure that the angels meant it! But our question is, what did they really mean by their conventional greeting?

NO MAGIC
The first thing we can say is that there is no magic in this greeting. If someone says, “I hope your swollen knee gets better soon,” you don’t get angry with that person if the knee doesn’t improve. If your friend says, “Knee, get better!” then you can say, “You told my knee to get better, and it didn’t.”
If an angel says, “Peace on earth” you can’t really blame the angel if it hasn’t happened. It’s a wish, but not a promise; it’s a blessing, but not a magical formula which turns you into a toad if you don’t get peaceful right away.

PASSIVE PEACE
But there is more to what the angels are saying.
If someone says, “Peace to you,” you assume they don’t aim to harm you. I imagine it would be pretty scary to see angels. I’d like to know that an angel came in peace!
Only the angels had to broaden the message a little. They weren’t merely coming to the shepherds in peace. Their brief was much broader. They had come to the whole world in peace. What I mean is, they hadn’t come to tell the shepherds, “The Lord of Heavenly Armies has sent us to warn you to get away before he destroys everything and everyone else.”
To that extent at least, their message is to the whole world, and it has been fulfilled, because God has not used heavenly armies to destroy the world yet.

Of course, even the meaning of the word, shalom, shows us that the angels must have meant much more than just absence of strife.
Even in English, peace means more than absence of war. And, for the Jews, shalom means far, far more. For example, what klind of peace would it be if you were at war, and then there was peace, but when you got home, you returned to famine? Shalom includes fruitfulness, absence of strife, good relationships all round, justice and righteousness. It's a very powerful word, a very full word.
So the angels were not attack angels, and they meant far more than just no fighting.

INNER PEACE
I saw Christmas gift you could give someone to put in his office. It was a pad of nice thoughts which you can shuffle each day to find another new nice thought.
One of them said, “Peace is not the absence of strife and conflict; it is the ability to live in the midst of strife and conflict without losing your own inner calm.”
Jesus said,

Peace I leave with you; my peace I give you.

You know how Jesus kept his own inner peace when there were storms and strife all around him. And the angels are definitely saying you can have that kind of peace, regardless of what happens around you. But they are saying more than even that.

PEACE... TO WHOM?
The King James version translation says, “Peace on earth, goodwill to men.” It seems to suggest that everyone will share in peace and goodwill.
The Greek is not easy to translate. I won't go into all the intricacies, but it's along the lines of trying to decide where punctuation goes when there's no punctuation.
It would be more normal for what the angels said to mean, “Peace on earth to men of goodwill.” But we can’t say that the old translation is necessarily wrong.
You have to look at the whole passage to really understand why we shouldn’t go with the King James version here.

The angel told the shepherds, “Today in the town of David a Saviour has been born to you...”

A Saviour means that there is something to save you from. A Saviour means that you live under threat, and that threat will be lifted.
You can’t have salvation without conflict, and conflict that needs a Saviour is conflict in which some people will not have peace and should not have peace, either!
So it’s clear that the angels are not offering universal peace. It has to be peace for people of good will. Those who oppose the Christ can’t have peace, and God will not be at peace with them — not ever!

THE TRUE SOURCE OF PEACE
One basic message that the Bible repeats over and over is that you get nothing of any real worth apart from God or outside his plan.
The Angel declares to the shepherds,

“Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Saviour has been born to you; he is Christ the Lord...”

It is only after he makes this basic declaration of the gospel that the crowd of the heavenly host comes and joins him to talk about peace on earth.
Peace on earth can’t even come near you until you begin with a Saviour, until you begin with the Messiah of God, until you begin with the incarnate Lord.

Peace is a condition of God’s kingdom. We can experience it here and now, but not fully, not in all its richness, not in totallity.

This is the problem with people who expect God to put everything down and get to work on peace so that they will feel more comfortable. They will never find any glimpse of peace in this life until they begin in the right place, at the feet of Jesus, under his kingly rule.
Jesus was a man of peace, who promised peace to those who follow him. But he also said,

I come to bring not peace but a sword.

He warned of times when our own family members will deliver us believers to the courts and to certain death on account of the gospel.
So we can hope only for glimpses of true peace, glimpses of the fruitfulness and abundance that come in full bloom on the day when the Kingdom comes in power.
Yet we can have it in our hearts, we can maintain our own peace even when all around us is collapsing, if we keep our focus clearly on Jesus as he walks through the storm towards us and takes our hand and leads us on to the end.


WHAT WE MUST DO
The message of the angels is a message calling for action.
First, it calls for a response to Jesus; second, it calls for us to take action for peace.
If you have never yet come to Jesus, the Saviour, who is Christ and Lord, then you haven’t begun on the road to true peace.

I am involved in the movement to resist sending our soldiers into war against Iraq. I have many reasons for my belief that the US action is wrong, regardless of how evil Saddam Hussain is.

I respect the commitment of the other members of our local group. But I suspect that some of the anti-war movement hope to find peace by that involvement rather than share peace through that involvement. It makes a great difference to how you are involved!
When Jesus is at the core, when you want peace for others because you have begun finding it for yourself in Jesus, then a lot of other things will fall into place.

This new life in Jesus, the one which begins experiencing peace regardless of circumstances, begins with surrender to Jesus the Saviour, allegiance to Jesus the Messiah, and obedience to Jesus the Lord.

Until you recognise that you are a rebel against the rule of God, until you discover that your attitudes are part of the problem the world has, you will never find the salvation which is freely available to repentant sinners like most of us here are.
Jesus the Lord, the one born as a weak little baby a bit over 2000 years ago, looks for people who will cut off all loyalty to the fallen, strife–torn world and submit to his rule, obediently following where he leads.
These people will discover that true peace comes from Jesus who says,

Peace I leave with you; my peace I give you.

But I should say something to those who have begun the walk with Jesus.
You and I have a responsibility before God to work for peace.
When Jesus said,

Blessed are the peacemakers, for they will be called sons of God

he didn’t intend us to take that as one of many options. If we want to be followers of Jesus, we are obliged to be merciful, obliged to be peacemakers, obliged to hunger and thirst after righteousness, obliged to become poor in spirit, and so on.

I urge us all, on this Christmas when strife and disharmony is stronger than it has been for many years, I urge us all to make peace a high priority, to become involved in peace movements as Christians. Don’t just be a participant: change the world in Jesus name! Work for peace and reconciliation in our own land and around the world. Make the Christ of Christmas, and his peace, known.

And may God bless all our works for him throughout this year,

AMEN

© Peter R. Green 2002. Permission is granted for quotation in full for non-commercial purposes provided that authorship is acknowledged and this copyright notice is displayed with the text.
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Peter R Green
2002