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Straight Players
Acts 5: 1 – 16
Rev. Peter R Green, Sunday morning, 09 June, 2002

SECTIONS:

God's Wrath

Grave results

Hypocrisy never fools God

Options and Choices

Pulling it together

BECAUSE THE Bible tells us that more will be required of the person to whom more has been given, we have to take God's call very seriously. He is merciful and loving, but he is also just.

GOD’S WRATH REVEALED
People often say, “How could you believe in a God who strikes you dead if you play up? What kind of monster do you follow?” It’s a good question. Does God strike people dead for minor sins?

I used to know a fellow who made a practice of blaspheming, and challenging God to strike him dead. When God didn't do it, he said, “Well, he didn't do much this time!” I pointed out that what God had done was to leave him to his own devices, which was probably harsher than sending a bolt of lightning, but he didn't get the point.

God struck Ananias and Sapphira dead, but not with bolts of lightning. That is rarely God’s way. In fact, the bolt of lightning idea is more associated with the Germanic god, Thor, or with the Roman Iupiter than with our God.

As the Bible says,

It is a terrible thing to fall into the hands of the living God.

But that can work in many ways. God sometimes does pour out his wrath on evildoers, but he equally lets us do what we want and reap the results.

Adolf Hitler did wicked things, and, for a time, it seemed that evil had fully gained the upper hand in Europe and across much of Asia. God didn’t step in at the first signs of trouble and send Adolf to his room until he could calm down.
But Hitler did what he wanted. He persecuted, he destroyed, and he destroyed the very foundations of his own society. Finally he got himself into a corner from which there could be no escape. He killed his mistress and he killed himself. It was the only way he had left for himself.
What if he had repented? What if he had stopped, surrendered, given in? There was a chance he’d escape with his life. Even if they did execute him, at least they’d do it cleanly and with some honour. There were possibilities. But Hitler followed the logic of his own situation right to death in the dirty cot in the dim end of his Berlin bunker.

Ananias and Sapphira followed the logic of their own situation right to their own deaths. There is no sign of any intention to repent.

We all need to ask ourselves the question, “What am I sowing?” because, as the Bible tells us,

What you sow you shall also reap.

The story of Ananias and Sapphira is so simple, we can almost deal with it in a few sentences.

LITTLE THINGS HAVE GRAVE RESULTS
Sometimes we don’t grasp the magnitude of the things we do. We do what everyone else does, or we do what just seems a minor thing, but the repercussions ring around the world.

I’ve told the story of Gavrillo Princeps before. He was a young man, about 19, who belonged to a group of people plotting to free his part of Jugoslavia from Austrian rule. He took a rifle to a rally, where everyone lined the streets of Sarajevo to welcome Archduke Ferdinand. When the carriage came past Princeps, he shot the Archduke, and killed him. Princeps was arrested, tried and executed.
And World War I began. All of Europe and a lot of the Middle East was embroiled in a war that lasted for four years and killed millions.
Do you think that Princeps and his co–conspirators understood that that would be the result? Of course not. They weren’t interested in International Treaties. They just wanted to upset the Austrians, make them come down harder on the Montenegrans so that more of them would feel rebellious against the Austrians and maybe rise up against them and drive them back to their own land.

Did Ananias and Sapphira have any idea of the repercussions of what they did when they chose to lie to the church? They probably just said to themselves, “We can say we gave everything we gained from the sale. No one will know, and we’ll be just like Barnabas.” They probably even justified it to themselves. They probably said, “Everyone must be holding something back. Who would give everything they got from selling a block of land? It’s just a way of talking when they say, ‘This is what I received.’”

When everyone else is actually giving everything and someone only gives part, that’s alright, isn’t it? We are free. We can be mean or generous as we choose. Each of us stands or falls before is own master. We answer to Christ the Lord, rather than to each other.

HYPOCRISY NEVER FOOLS GOD
But when we are hypocrites, when we pretend to be what we are not, then we damage the whole fabric of the church, and set the work of the gospel back.

This wasn’t a simple minor peccadillo. This was two people tearing a great hole in the perfection of God’s new work. They were idolaters as much as the people who made the golden calf while Moses received the law from God were idolaters. They worshipped reputation and image. They wanted to be something they were not. And God could not allow the church to start out on that footing.

So Ananias died. It doesn't actually say anywhere that this was a punishment from God. I’m sure that, if you got an autopsy done on each of them, you wouldn’t find entry and exit burns from lightning. No one would be saying, “Wow! Thunderbolts on a clear day!” There’d be advanced heart disease, or a ruptured aneurism or a stroke or something like that.

Of course, in a sense, you have to say that God did it. Nothing occurs without him. If we say that all the good comes from God, then we have to admit that he lies behind the bad, because the devil can’t make anything, he only misuses the good things God has already created.

But, at the same time, Ananias and Sapphira had put themselves outside God’s protection. They stood outside his grace. Instead of showing humble reliance that God accepted them, they were trying to get everyone else's favour.

Some years ago, someone phoned me about a difficult work situation. This person had started a new job and it turned out to be a very cliquey place. She was the newcomer and no one would talk to her. She was wondering what to do to get to be liked. She was going to buy little gifts, do nice things for them. I said, “Kind of, buy their friendship?” She was shocked to hear it put in those words, but realised that she was going about it the wrong way. She persevered with them and they finally came around and became her firm friends.

Ananias and Sapphira were hoping to buy friendship and reputation in the church and, in this way, to get favour with God. Except they weren’t even willing to pay the full price. They gave themselves a discount and expected gift wrapping as well. Their whole action cut absolutely across the idea of God’s free and undeserved grace. They were proclaiming by their actions that God can be bought. But he can’t be!

So they died.

WE HAVE OPTIONS AND CHOICES
A lot of people miss the point, though. God didn’t strike them dead for withholding money.

I suppose I should think more carefully about why some people look uncomfortable when offering time comes. I thought it was about dragging bulky wallets out of tight pockets. But maybe these are people who are scared that they’ll be struck dead if they don’t give their full tithe!

The comedian, Danny Kaye, used to do a routine about The Lone Psychiatrist. It was about a frontier psychiatrist riding from ranch to ranch and town to town, treating people as he goes. In one place he comes on a woman whose husband thinks he‘s a chook. The Lone Psychiatrist asks the lady if she should treat her husband. “No!” she says, “I’d get you to do it, except I need the eggs.”

Well, if you feel uncomfortable when the offering time comes, because you are afraid of getting a bit of whammo if you don’t tithe, I’d better ask you not to listen to the rest of this sermon. We need the cash!

But, for the rest of you, of course, the issue wasn’t anything to do with whether or not Ananias and Sapphira had given to God or not. It was all about the fact that they were lying to the congregation, and that meant that they were attempting to lie to God.

The story is that there were needs among the people. Some were quite poor. So the church people decided to help each other. Several members, including Barnabas, owned property, so they sold it and gave what they gained to the poor.
Isn’t this what Jesus taught? Become giving people, don’t become acquisitive. Don’t need to have more and more. Don’t be like our own society which has made a virtue of affluence.
These Christians gave what they had so that others could have what they needed. It’s like the saying from the environmental movement, “Living more simply, so that others can simply live.” But they were doing it out of the sheer joy of giving to one another. They had no needy people among them, because they all shared. No one was pressuring them: it was their own decision.

You know how these things go, though. Once one catches on, others follow. A few did it, and others said, “That’s a good idea! We’ll do it, too!” In the end, it spread through the entire church.

Ananias and Sapphira wanted to be on the bandwaggon, too. So they sold the property they owned — a block of land — and they made a donation, too.

So far, that’s fine.
The trouble comes in where they said that what they were giving was the whole amount they had received, but it wasn’t. They were trying to make themselves out to be generous like Barnabas and others who had given everything they had. They were using the generous giving attitude of the people they mixed with to build themselves a reputation. It was exploitation.

PULLING IT TOGETHER
I want to pull this together here. If you recall the rest of the passage, think about how people reacted to this. No one dared join the Christians, but more and more were becoming believers.

What we see here is how seriously God takes the need for the Church to reveal him in all his glory. And one of the surprising things is that the first way we reveal him is not by our preaching, nor by the signs and wonders worked through us, but by the quality of our relationships with God through Jesus and with each other.

Elaine often reminds us that Jesus prayed that the believers might all be one. She says, “We are always asking Jesus to answer our prayers, but what are we doing to answer his prayer?” It's a good question!
Jesus said, in that same prayer in John 17, that, when the world sees us as one then it knows that the Father sent his Son into the world.

Ananias and Sapphira had cut right across that prayer of Jesus. God is merciful to us, and gives us plenty of room to repent. But there’s always a principle, that he deals very firmly with those who choose to be the first to spoil his pictures of what his Kingdom is like.

There were idolaters in Israel who lived all their lives in idolatry, repeatedly rejecting the words of the prophets. But about 3 000 were killed when they worshipped the golden calf while Moses was on the mountain establishing the covenant with God.

Moses himself was rejected from entering the promised land because he had spoilt God’s picture.
When the people travelled through the land and were dying of thirst, God told Moses to strike a certain rock with his staff, and water flowed out. It was a picture of Jesus, the Rock whose life was poured out when he was struck for our sins.
But when they were thirsty again, and angry with Moses for their distress, God showed Moses a similar rock and told him to speak to it so that water would flow. But Moses struck it again with his rod. Jesus doesn’t have to be struck repeatedly; he doesn’t die annually. He died once for our sins. Now we speak to him and gain a fresh filling of the water of life. God was showing this truth to Israel for the first time, and Moses ruined it. He was punished.

And, for the first time, God was showing the Church the truth that a real church is a loving and sharing community, and Ananias and Sapphira ruined that demonstration by a demonic act of their own. Satan filled their hearts to lie to God.

God hasn’t changed his standards, though he might not act as sharply against our sin today.

An effective church, one that grows, will be a loving, sharing church, a true community in Christ. And sometimes God has to cull people right out to get the picture right again.

We have lost many people over the years, and I’m sure that we still have a lot of grief about those losses. I don’t want to say that all of these losses were to clear the decks for us so that we could go forwards in God, but I am sure that some were exactly for that reason.

God wants us to be straight players in his Kingdom’s cause. He is telling us that truth today: so now is the time to decide that, by his grace, we will be.

May we make that decision, and may God’s grace overflow to our district from us, bringing many into the number of believers.
AMEN

© Peter R. Green 2002. Permission is granted for quotation in full for non-commercial purposes provided that authorship is acknowledged and this copyright notice is displayed with the text.
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 All design and contents (c) Peter R Green 2002