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Consolidation
Acts 2: 40 – 47
Rev. Peter R Green, Sunday morning, 25 Jan, 2004


WE FACE difficult times. But don’t fear, because we are on the winning side. Our weapons in battle are the blood of Jesus and the word of testimony. But how do we consolidate the gains?
  I mentioned 8 July 1962 last week when I was talking about how sometimes all we need is shorthand to get people to think about the circumstances of Jesus’s work. Many of you know that that is a significant date for me because it was the day when I surrendered to Jesus as Lord and Saviour at a street preaching station in Goulburn Street in the city. In the same way, Peter didn’t have to go into a lot of detail when he reminded all his hearers about how the Lord had spoken both to him and to Cornelius several days before. They all already knew the basic facts.


  I am glad that I made that decision at that time. I had left it too long already. What I am not glad about is that I was not adequately discipled, I was not adequately consolidated into the church as the Body of Christ.

  That is a great failing, because Jesus clearly taught discipling, as we read in,

 MT 28:16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

  Part of the problem was faulty interpretation of that verse. In the church I attended, they told us over and over that we had to go.
  In the end all the young people went, and I am sad to report that not too many of them stayed in Christian fellowship at all. I decided I wouldn’t tell anyone to go unless I wanted him or her to go!

  Even as in your English Bible, it strongly emphasises making disciples. But the Greek is even stronger. In the Greek, there is only one active verb, which is, “make disciples”.
  Literally, it says, “As you go, make disciples of all people groups, baptising them and teaching them...” well, that’s the bones of it. You fill in the details. With the best will in the world, sometimes a translation is not very accurate. That’s why we need new translations every now and then.


  The job of every Christian is to make disciples. If that sounds like too great a task, just remember what Jesus himself said,

“...surely I am with you always, to the very end of the age.”

  But what is a disciple?


  In the ancient Greek world, there were philosophers, who went around teaching their point of view and gathering apprentice philosophers. These apprentices lived with their teacher, followed their teacher around as he taught, discussed philosophical issues with their teacher, and so on, until they learned to teach and to work just like their teacher. The word mathitis (disciple) was used to describe such apprentice philosophers.
  Also, various teachers and Rabbis within Judaism took on disciples in a very similar way. They adopted the name used for the philosopher’s students when they wanted a Greek word to describe their followers.

  So a disciple is essentially someone who lives so closely with his master that he learns to be just like his master.

  What Jesus teaches, then, is that each disciple who walks closely with him, discovering him as Lord and Master and Teacher, must take on board more disciples who learn the same thing from the first disciples and so on right throughout history.
  So the pattern is that Jesus walked alongside his heavenly Father, learning from him. The twelve walked alongside Jesus, learning from him. In turn, they had to take on disciples to walk alongside them and learn from them and so,
ad infinitum.

  Jesus said, “Make disciples.”

  I guess you have heard the story about the signals that passed between a battalion of soldiers and their headquarters.
  The battalion had been pinned down for several days, and they decided the only way out was to go forwards, to launch a head–on attack on the enemy.
  The Commanding Officer was pretty sure he could do it, but he needed some more men to make up the rear guard.
  “Take a message!” he told a subordinate. “It’s to Field Headquarters. Say, “Send reinforcements: we’re going to advance!”
  The corporal ran off to the communications section and passed on his message. It was difficult because of the shelling and rifle fire, but he shouted the message out while the field telephone officer wrote it down and sent it off.
  But they were very mystified at Field Headquarters when the message came through. It said, “Send three and fourpence: we’re going to a dance!”
  Of course, the telephone officer had been quite sure he was sending a very important coded message!

  We all know how easily a message gets distorted. How do we make sure that the message doesn’t get distorted as we pass on the life and ministry of Jesus?

  Well, let’s see how the early Christians coped with the problem.

  In Acts 1, we read what happened just before the Day of Pentecost:

In those days, Peter stood up among the believers (a group numbering about a hundred and twenty)...

   Have you got that fixed in your mind? At the Day of Pentecost, there were about 120 Christians in the world.
  When we read about how Peter proclaimed Jesus on the Day of Pentecost, we read,

41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

  So the church went in one day from 120 believers to over 3100 believers.

  Now do the maths. 120 established believers to disciple 3 000 new disciples. That works out at around 25 new believers per church member — 25 who had believed, 25 who had been baptised, 25 who needed discipling.
  So far this month we have averaged 19 attendees each Sunday morning. Imagine if we had 475 new converts to disciple — 25 each. How could we do it? How could we ensure that each one got reasonable quality?

  In small group work, they say that 8 – 10 participants is quite enough. Twenty five would be undoable!

  Yet they did it.
  Luke, writing in Acts, reports,

AC 2:42 They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. 44 All the believers were together and had everything in common. 45 Selling their possessions and goods, they gave to anyone as he had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favour of all the people.


  Most sermons I have heard about this passage kind of peter out after verse 42. Mountains of words have been heaped up about how the early Christians

...devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread and to prayer.

  That’s good as far as it goes, but Luke only intended this as a framework for us to hang our wider understanding on.

WHEN YOU DON’T HAVE ALPHA VIDEOS
  The first thing I want us to see is that, if you don’t have the Alpha course videos, if you haven’t trained in MasterLife or Christianity Explained, you can still do effective discipling. In fact, the best place for discipling to take place is in church.

  But there is a big caveat, a big warning notice, on that statement.

  Be warned: most churches do not do their discipling well, and that is because they are not geared to a discipling lifestyle.
  The Baptists at Fairfield did disciple me; it was just erratic and inconsistent. That was partly because of the struggles the church was going through at that time.
  For a long time, I felt let down, because they didn’t have a course for me to do, or a special class for new converts. And that means that I have also let people down because I don’t really know much about this discipling stuff. When I have looked at courses that might have helped here, half have been for Castle Hill Yuppies and half have been for beginning readers, but no one had anything for people like us. Sometimes I began trying to write a course for us, but I was never really sure where to begin or what to put in it.

  I didn’t think of this church as being a discipling group in itself.

  Two former attenders, Chris Akratos and Lee Reid, have helped me see it more clearly.
  Chris Akratos once passed on how she had helped a workmate by following exactly the same process that I had once followed with her. I can also vouch for the fact that she had learned her lesson well, because, when I was in a crisis, she did much the same for me, when Chris Green had received the really threatening diagnosis about her heart.
  Lee phones every now and then, and tells me about how much she values what we did when she was here, and how much that helped her towards faith. She specially talks about our sharing time. I don’t think she ever mentions any of my sermons, though! She keeps talking about how they need something like that in Mudgee, and how she talks to the pastor about it regularly.

  Any church that half tries will do some discipling just by being there and doing what it needs to do.

  The Jerusalem church had four basic regular activities. It learnt from the apostles, it lived in fellowship, it celebrated the Lord’s supper, and it prayed. Those four are features of a healthy church. And a healthy church will reproduce, and a reproducing church will also disciple its children.

  A woman at work recently stated that men are attracted to a woman’s looks.
  I added that a woman is more attracted to a man by how she feels about him, and she agreed. But studies also show that women do take a man’s looks into consideration, but in a different way from how a man thinks about a woman’s looks. For a woman, symmetry and balance is vital, because such a man probably doesn’t have genetic faults to pass on to children.

  It’s like a church: if it is symmetrical, if it has all four main factors in balance, it is likely to have healthy children. Teaching, fellowship, worship and prayer. In themselves, they build healthy members .


DOING IT THOROUGHLY
  In the latter verses of our passage, we read how thoroughly the first Christians did their Christianity, and it was their thoroughness, their commitment, which created strong disciples among the new converts.

44 All the believers were together and had everything in common. 45 Selling their possessions and goods, they gave to anyone as he had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favour of all the people.


 
We share with one another — though we could be more consistent about it. But we are not good at being together, we don’t often push ourselves to the limits to serve our brothers and sisters, and one of the greatest failings of our church has been how we do not really spend a lot of time together.

  My father had only one sister, and they never got on all that well. We saw my aunt and uncle occasionally, but quite infrequently after I was in my teens.
  On the other hand, my mother had four sisters and a brother, and we saw quite a lot of them, particularly my aunty Gwen, who lived at Fairfield at first, and then moved to Baulkham Hills. But, as often as possible, everyone came to family gatherings at my grandparents’ place.
  That coming together built some pretty strong bonds. There was no formal agenda when everyone met — other than to have a meal together and talk — but an awful lot was done there. It was at family gatherings that we met new cousins, it was at family gatherings that we learnt about what was happening to, say, Uncle Lance’s brother’s family or Uncle Vincent’s ulcer. It was all done there, when we came together. In that context of fellowship, the life of the wider family took a life of its own.

  The more consistently we learn, the more compassionately we fellowship, the more devotedly we worship, the more fervently we pray, then the more we will all learn to be like Jesus and the more readily we will pass that on to others as they come in.

  And it will be like in the glory days of the first Pentecostal ingathering again. We will see  the words of scripture come true for us, too,

And the Lord added to their number daily those who were being saved.

  He will add to our number those who are being saved, too.

THE RIGHT PIECE OF PAPER
  There are some good discipling helps out there, and it’s worth using them; but never let pieces of paper displace the core values: learning, worship, fellowship and prayer. There are many good pieces of paper, good pieces containing valuable lesson or training materials. But never forget the right piece of paper, which is any page of your Bible.

SUMMARY
  We may face troubles ahead of us, but Jesus knows and has it under control. We may feel inadequate, but never forget that we are on the winning side! We may be tongue-tied, but it is the shed blood of Jesus and our testimony to him which enable us to overcome the evil one.

  God will bring others to us, and we will have to disciple them. But he will equip and lead us, if we are committed to it and do it thoroughly.

  May he bless us all greatly,        AMEN

© Peter R. Green 2004. Permission is granted for quotation in full for non-commercial purposes provided that authorship is acknowledged and this copyright notice is displayed with the text. Portions also copyright The Bible, NIV (Zondervan Ltd.)

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